The one who loves does not cause malice!

  • | Monday | 2nd June, 2025

The one who loves does not cause malice No matter how much "injustice" is to us. Love in existence is to be lost in each other. Perhaps this is why love is considered immortal. Socrates says for this situation-No thyself . Premchandras creation in Indian literature is also unique and classic like love. Socrates believed that knowledge is from a true experience and Premchandras novel is a lively depiction of the same true experience. There is a saying that- the river cannot be laid twice. At the same time, the matter is for love and the same truth is for Premchandras writing. If you put your feet, then you have gone into an indelible world of love and creation, from where it is not possible to come back. This could happen because in Premchands writing, realism was prominently included. There is no ideological adulteration in this reality. His novel "Godan" is a saga of a unique love, in which Hori does everything he can do to fulfil the desire of his life. This is a book that has no desire, a life experience you do not live. Later you feel small and experienced and short and responsible. Here is an interesting world of love where the human mind starts wanting something, then it makes every effort to get it. Novels based on the background of the village and the life of such people are fully realized for me. Godan is the most famous novel of Premchand. This is the story of the existence and conflict of the existence and self -esteem of a poor farmer and his family. The story is of Hori and her family. It is also the story of his neighbours, employers, priests and other people around him. Godan performs a vibrant depiction of freedom. The book was published in 1936, but surprisingly it is still relevant today. The same issues of the last 90 years are still very seriously present today. The story revolves around the desire of the cow, which is considered wealth. Hori is in heavy debt of moneylenders, who charge interest at a very high rate. All his earnings go to pay interest and he is never able to return the principal, thus he is never able to get out of debt. They become rich and rich and become poor and poor. It seems impossible to get a cow in such circumstances. But the situation conspires to get Hori a cow. But the cow brings more disaster than blessings. The interesting thing in this book is that Hori and his wife coriander are both criminals and victims. They are so tied to the fruitless concepts of prestige and respect that they destroy money on meaningless things instead of repaying debt or using money in such a way that they cannot get out of the vicious cycle. Even when his son offers to return the money at the rate taken by Godan banks, Hori allows the fear of Brahmins to dominate his general knowledge and reject the proposal. Similarly, coriander insists on giving dowry for her daughters marriage, even if it is not needed. When people have to try to get out of the pit, social conditioning looks as strong as direct harassment. Love is redefined through Godan. When the village becomes a house, when the neighbours start feeling their own and its problem becomes our problem. When someone is hungry, we feel hungry, there is a feeling of cold when someone does not have a fabric cloth. At that moment we should think of giving our warm clothes. This love is such that we start understanding others as ours. Be it the story of Premchandra, a novel or other creation world. He made the society aware of a bitter but meaningful world through his real writing. Was Mahatma Gandhis life inspiration behind it This is visible from his writing. In the 1920s, Mahatma Gandhi was running programs of struggle for non -cooperation movement and social reform. During this period, her compositions dealt with social issues such as poverty, zamindari exploitation (Premashram, 1922), dowry system (Nirmala, 1925), educational reform and political oppression (Karmabhoomi, 1931). In his last days, he focused on village life as a platform of complex drama, as his most famous work was seen in Godan as well as a short-story collection Kafan (1936). It is not right to consider their literature as rural only, because when 90 percent of the countrys population was rural, the world of creation will be from a rural background. Godan shows the fact that Premchand has depicted hope and despair, happiness and sorrow, ambition and greed and all possible human spirit with all his characters.

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